Ursula Demarmels — Spiritual Regression, Past Lives, and the Soul That Never Dies

There is a question most of us carry without knowing how to ask it.

Not the small questions of daily life — what to eat, where to go, who to be with — but the deeper one, the one that surfaces in the quiet moments: Why am I here? What have I done with this life? And what happens when it ends?

Ursula Demarmels has spent over thirty years guiding people toward answers. Not through theory or belief, but through direct experience — journeys into past lives and the space between lives, where the soul remembers what the mind has forgotten.

WHAT SPIRITUAL REGRESSION ACTUALLY IS

A spiritual regression, as Ursula describes it, is a journey through time. In a gentle trance — the client remains fully conscious, she is careful to emphasise — she guides people back through their current life, through childhood, into the womb, and further still, to the spiritual world they inhabited before this incarnation began.

From there, she leads them into one of their previous lives. Not the life they might romanticise. Not ancient Egypt or royal courts, necessarily. The life that carries the most relevance for who they are now — the unresolved threads, the karmic weight, the gifts they brought and did not use.

And then, crucially, she guides them through the death in that life.

"He can now see his body from the outside," she says, "but he feels more alive, more free, better than ever. The brilliance of the soul returns."

On the other side of death, in the space between lives, people encounter their guides, their soul group, the plan they made before entering this body. They see what they came here to do. And they see, with rare clarity, whether they did it.

THE SINS OF OMISSION

What moves Ursula most, she says, are not the dramatic failures. Not the cruelties or the betrayals. What moves her — and what she finds most common — are what she calls the sins of omission.

"We have done too little of our potential. We looked away where we should have looked. We made it comfortable for ourselves."

Most souls, returning to review a completed life, do not grieve the terrible things they did. They grieve the things they did not do. The kindness they withheld. The door they did not open. The person they could have become, had they not stayed inside the city walls and looked only at those they already knew.

It is a confrontation with the gap between what a life was and what it could have been. And yet, she says, it always leads somewhere. The soul's response to that grief is not despair. It is a decision: This time, I'll do it differently.

FROM A PERPETRATOR TO A HEALER

Ursula tells one story that stays with the listener long after the conversation ends.

A man came to her carrying, in his soul, the memory of having been a perpetrator of terrible acts in a concentration camp. In the regression, he died in that past life. He entered the spiritual world. And there, as a divine soul, he wept for an extraordinarily long time.

"He needed healing, help, deep regret as a divine soul," she says, "until he could come back."

In his current life, this man works as a psychiatrist alongside young right-wing extremists — people whom most would consider unreachable. He does it with extraordinary patience. He does it because he knows, now, that groups searching for power and identity can be guided elsewhere.

"Now I know why I have such patience with them," he told Ursula. And he returned to his work with renewed purpose.

"Healing actually happens in these moments," she reflects. "In that soul, really, exactly in that moment."

THE SPACE BETWEEN LIVES

What distinguishes Ursula's work from past-life regression alone is the journey into the life between lives — the spiritual world where the soul exists between incarnations.

This is where she has spent her deepest years of practice, trained as the first European graduate of Dr Michael Newton's Spiritual Regression Society. Newton himself, at the end of her training, pulled her husband aside and said: Your wife belongs to the very great. Support her, keep her back free.

In the life between lives, clients encounter what they came from and what they are returning to. They meet their soul group — the constellation of souls they incarnate with again and again, in different roles. The great love of one life may be the annoying sibling of the next. The enemy may be the teacher. The roles shift; the connections remain.

And there, in that space, something remarkable happens consistently. People remember who they are.

"They come in grey," Ursula says. "They come back blooming."

ON GOD, FREE WILL, AND KARMA

Ursula does not use the word God without qualification. She prefers the divine source, the primordial light, all that is — because the word has been used too often as a tool of control, of fear, of human power dressed in spiritual language.

But the divine, as she experiences it, is not abstract. It is something encountered directly, in the deepest regions of the spiritual world, where there is no longer individuality or form — only presence, and a quality of bliss that makes one want to remain forever.

She speaks plainly about karma. Not as punishment, but as consequence. Every action, every non-action, carries its weight forward — into the next life, and the one after that. "Everything you have given out," she says, "you have to eat."

And she speaks equally plainly about free will — the thing she considers humanity's most extraordinary gift, and most misused possession. We can choose. Every moment. And we are shaped, inevitably, by what we choose.

GRATITUDE AS PRACTICE

Ursula's final words in this conversation are an exercise she offers to everyone.

Wait until you are truly thirsty, then drink — consciously, in gratitude. Wait until you are truly hungry, then eat. Wait until you are tired, then lie down and feel the warmth of a bed.

"My cosy bed, my pillow — isn't that wonderful? I have a bed."

It sounds simple. Perhaps even too simple for a conversation that has ranged across past lives, hybrid souls, planetary life, and the nature of God.

But that is precisely the point Ursula makes, again and again, throughout this extraordinary conversation.

The most profound development — the deepest spiritual work — is not found in the dramatic revelation or the ancient life retrieved. It is found in the moment you are actually living. The water you are about to drink. The meal you are about to eat. The body you are returning to.

"This," she says, "is a glorious planet. And that we feel that again — that is the task."

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Find Ursula Demarmels at spiritualregression.de

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